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The use of spiritual force for healing
(From a letter to a doctor with whom Sri Aurobindo had an extensive correspondence)
included: August 8, 2015
 

I have not yet written about the Force because it is too complex to be adequately stated in a short space and I had no time these days for anything long. Anyhow, the clue is that the Force does not act in a void and in an absolute way, like a writing on a blank paper or in the air, the "Let there be light and there was light" formula. It comes as a Force intervening and acting on a very complex nexus of forces that were in action and displacing their disposition and interrelated movement and natural result by a new disposition, movement and result. It meets in so doing a certain opposition, very often a strong opposition from many of the forces already in possession and operation. To overcome it three factors are needed, the power of the Force itself, i.e. its own sheer pressure and direct action on the field of action (here the man, his condition, his body), the instrument (your-self) and the instrumentation (treatment, medicine). I have often used the Force alone without any human instrument or outer means, but here all depends on the recipient and his receptivity — unless as in the case of many healers there are unseen beings or powers that assist. If there is an instrument in direct touch with the patient, whether the doctor or one who can canalise the force, then the action is immensely assisted, — how much depends on the instrument, his faith, his energy, his conveying power. Where there is a violent opposition, this is frequently not enough or at least not enough for a rapid or total effect, the instrumentation (treatment or medicine) is needed. It is especially where the resistance of the body or the forces acting on the body-consciousness is strong that the medicine comes in as an aid. But if the doctor is non-psychic or the medicine the wrong one or the treatment unplastic, then they become an added resistance which the Force has to overcome. This is a very summary and inadequate statement, but it gives the main points, I believe.

Letters on Himself and the Ashram, p. 504

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