© Sri Aurobindo Ashram Trust
Consciousness is a fundamental thing, the fundamental thing in existence -- it is the energy, the motion, the movement of consciousness that creates the universe and all that is in it -- not only the macrocosm but the microcosm is nothing but consciousness arranging itself. For instance, when consciousness in its movement or rather a certain stress of movement forgets itself in the action it becomes an apparently ``unconscious'' energy; when it forgets itself in the form it becomes the electron, the atom, the material object. In reality it is still consciousness that works in the energy and determines the form and the evolution of form.
Sri Aurobindo, Letters on Yoga, pp.236-37
Consciousness is a reality inherent in existence. It is there even when it is not active on the surface, but silent and immobile; it is there even when it is invisible on the surface, not reacting on outward things or sensible to them, but withdrawn and either active or inactive within; it is there even when it seems to us to be quite absent and the being to our view unconscious and inanimate.
Consciousness is not only power of awareness of self and things, it is or has also a dynamic and creative energy. It can determine its own reactions or abstain from reactions; it can not only answer to forces, but create or put out from itself forces. Consciousness is Chit but also Chit Shakti.
Consciousness is usually identified with mind, but mental consciousness is only the human range which no more exhausts all the possible ranges of consciousness than human sight exhausts all the gradations of colour or human hearing all the gradations of sound -- for there is much above or below that is to man invisible and inaudible. So there are ranges of consciousness above and below the human range, with which the normal human has no contact and they seem to it unconscious, -- supramental or overmental and submental ranges.
Sri Aurobindo, Letters on Yoga, pp.234
Body, brain, nervous system are instruments of consciousness, they are not its causes.
Consciousness is its own cause, a producer of objects and images and not their product. We are blinded to this truth because when we think of consciousness, it is of the individual we think.
We look at the world in the way and speak of it in the terms of individual consciousness; but it is of the universal consciousness that the world is a creation.
The individual participates subconsciently and superconsciently in the universal consciousness. But the embodied individual in his physical or waking mind does not so much participate as arrive at participation. He is not directly part of it, but reproduces it by a partial indirect action, and in reproducing selects and varies, combines, discombines, new combines and develops his selections.
Sri Aurobindo, Essays Divine and Human, pp.302
