This paper was presented at
Psychology: The Indian Contribution
National Conference on
Indian Psychology, Yoga and Consciousness
organised by the Indian Council of Philosophical Research
at the Sri Aurobindo International Centre of Education
Pondicherry, India, 10-13 December 2004
(click to enlarge)
Pure cognition (bodha): A philosophical analysis from Nyaya point of view
S.R. Bhatt Indian Council of Philosophical
Research, New Delhi.
Knowledge (true cognition) is no doubt the most central
and significant concept in epistemology, but it cannot be treated as the
most primitive
epistemic unit.
Like many other phenomena, cognitive and non-cognitive, knowledge also is very
complex in nature and is reducible to its simpler elements or units. There
are several epistemic elements and attitudes, which go in the making of knowledge
and unless these diverse components are analyzes and distinguished, we cannot
claim to have known knowledge. Simple cognition of object is a
precondition of all complex cognitions of its different contents and relations.